Out of a living silence

A contemplative shares thoughts that emerge in moments of quiet reflection

Authority

with one comment


In the summer of 1986, I gave a public talk at a Zen center in Ann Arbor, Michigan. After the talk, a woman who had been in the audience handed me a sheet of paper printed on both sides and assured me I would find it edifying. I read the front page of the sheet and learned the document in my hand contained the teachings of an entity named Lazaris, who lived in one of the dimensions that somehow had remained undiscovered by science and who sent messages to the beings in the dimensions that human beings occupy through a channeler. The dissemination of the teachings of Lazaris have progressed since 1986 from the crude and unhygienic medium of the printed page to the aseptic medium of the Internet. Lazaris now has a website, on which we learn this:

Since 1974, Lazaris has channeled through Jach Pursel, his only channel, offering his friendship and love and generating a remarkable body of tools, techniques, processes, and pathways for our Spiritual Journey.

Learning more than some basic information about Jach Pursel and his assistants and getting more than a few short quotations from the teachings of Lazaris requires going to the shopping page and buying access to audio recordings, which range in price from $7.95 to $74.95 for the basic teachings, although some basic teachings are free. Learning what Lazaris has to say about being prosperous and successful can cost up to $250. Prosperity is rarely inexpensive.

Another website gives more information about what Lazaris is:

Lazaris is a nonphysical entity who first began channelling through Jach Pursel, his only channel, on October 3rd, 1974. He is a spark of Light, a Spark of Love, who has helped tens of thousands of people to expand personally, metaphysically and spiritually on their Spiritual Journey Home.

Another page on that same website offers a taste of the wisdom of Lazaris through a few quotations

Your love has a fierce majesty that cannot be matched; your love has a tenacious magnificence that cannot be contained or measured. You of the Human Race stand alone among the many Races within the dimensional universes in your capacity to love and in your ability to care – in the way you care for each other. Others love, but none like you do… Others care, but none like you do.

Back in 1986, a friend who was with me as I perused the double-sided sheet of printed paper commented “I wonder why it is that some people feel they need a nonphysical entity to tell them the sorts of things they could probably figure out for themselves by paying attention to their own experiences in life. If people feel a need for help from others, there are plenty of ordinary physical entities who have given us more than enough good advice.” I wondered the same thing.

Thirty years later I am still wondering, although to be honest I have not given the matter much thought. It is not that we human beings need better advice, I am inclined to believe, but that we would do well to follow the good advice we have been given. The only reason I am giving the matter of the appeal of Lazaris and various other allegedly disembodied entities some thought right now is that the United States seems about to embark on an era of authoritarianism. The man elected to be the 45th President of the United States has said that he does not need extensive intelligence briefings, because he can be told about a situation for twenty seconds, and he gets a gut feeling about what to do. It’s as if he “just knows” what to do and how to do it. His way of just knowing does not require the careful gathering of evidence, the consideration of all the different conclusions that any body of evidence could support, assessing the limitations of the available evidence, and the painstaking weighing of possibilities and probabilities. No phronesis is required. All that is needed is to listen for twenty seconds and then let intuition and instincts lead the way. If others question the decision, they simply need to be told “I am very smart. I know things that no one else knows.” There is no admission that there could be any legitimacy to questioning the conclusions that such a method yields. It is absolute. In that respect, the pronouncements of the 45th President are like the statements of an oracle, or a nonphysical entity that channels wisdom through just one person.

In his book The War on Science: Who’s Waging It, Why It Matters, What We Can Do About It, Shawn Lawrence Otto chronicles several of the human tragedies that have unfolded when authoritarians have suppressed both questioning and evidence that casts doubt on firm convictions. When, for example, unimpeachable leaders have insisted that particular agrarian policies would produce more crops, then have fired or imprisoned or even killed observers who dared to bring forth conclusive evidence that crop yields were in fact poor, masses of people have starved to death.

Authoritarianism manifests itself as an inability to accept that one has been mistaken. An antidote to authoritarianism is scientific method, which has at its very core not only the realization that one may very well be mistaken but the practice of trying to show that the currently accepted conclusions are mistaken, or at least incomplete and oversimplified and liable to be modified as new evidence comes to light. Failure to falsify a tentative claim reinforces the claim for now, but of course the claim can always be overturned in the future as better and more complete observations are made. It is falsifiability that distinguishes scientific claims from claims that are placed out of the reach of questioning or criticism. Authoritarianism and scientific method are fundamentally incompatible, which is why politicians with an authoritarian streak tend to be wary of science, scientists and evidence-based reasoning.

People, either individually or collectively, who have various kinds of vested interest have often used the greatest strength of those who practice science—their ability to replace a tentative conclusion with a more accurate one—against science. The tobacco industry, for example, sought to undermine public confidence in the conclusion that tobacco use entails numerous health risks by pointing out that what scientists say in one decade is shown to be false in later decades. If researchers are saying today that tobacco use entails health risks, suggested the practitioners of denial, ten years from now they may be saying something completely different. Exactly the same strategy was used by the pesticide industry to undermine public confidence in the finding that some pesticides and herbicides do damage to the environment and some health hazards to human beings. The same strategy has been used by the petroleum industry to manufacture doubt that the combustion of fossil fuels is a cause of changes in the climate that result in the melting of ice caps and glaciers, rising ocean levels, lethal acidification of waters, more turbulent storms and generally more unpredictable meteorological events. The transition team of the 45th president-elect tried to create doubt about CIA and FBI findings that Russia was involved in hacking into the email servers of both political parties by pointing out that those entities were mistaken in 2003 in saying that Saddam Hussein probably had, or would soon have, nuclear weapons. The doubt-creating strategy consists of making the fallacious argument that if someone was mistaken about something, then they cannot be believed about anything. That being the case, no one is to be believed but an infallible authority. But ordinary human beings are notoriously fallible, so the safest bet is either an extraordinary human being or a non-human entity.

If scientific method and authoritarianism are incompatible, then science is a way to counter authoritarianism, but authoritarianism is also a way to counter science. The authoritarian method consists in making claims, repeating them until people believe them, undermining the credibility of those who make contrary claims, deliberately silencing those who disagree with or question one’s claims, or by casting aspersions on the character of those who do not readily endorse one’s claims. A good many politicians practice all of those techniques. Probably every human being uses those techniques at one time or another.

This squib began with a reference to the teachings of Jach Pursel, which he claims are really the teachings of a nonphysical entity called Lazaris. Since I have no idea what these teachings are, because I am not inclined to pay money to find out, I am not at all in a position to suggest that there is anything pernicious in those teachings. In fact I suspect, but do not know, that the teachings are innocuous enough and unlikely to do anyone direct harm. They are probably not at all in the same league as the claim that nothing need be done by human beings to reduce or eliminate carbon emissions. There is, however, a potential unintended consequence of disseminating advice by making the untestable claim that the advice comes from a nonphysical entity rather than taking the more straightforward route of saying “Here are some ideas I have that I would like to share with you (for free).” Claiming that the advice is not just the outcome of the thinking of another ordinary human being, but is the communication of a nonphysical entity who speaks through only one human being, makes the advice seem extraordinary and therefore (in the minds of some) more credible, less prone to the errors made by minds encased in meat, fat and bones. Presenting the advice in this way is an attempt to make an end run around critical thinking. In an age about to embark on an autocratic and authoritarian presidency, critical thinking is not something to try to run around. It is something to embrace and to use as well as one is able. There is no area of life that I can think of that is not enhanced by critical thinking.

Many a political and economic commentator has expressed the view that the inauguration of the 45th President of the United States is likely to be the beginning of a dark and dangerous period on undemocratic authoritarianism in American history. For what it’s worth, Jach Pursel, blogging on behalf of Lazaris, is inclined to disagree. His cheerful advice is remarkably similar to that of the President so many people are dreading:

Be a champion of change, a champion of the new future—a future no one has yet imagined.

Some, I think, may have imagined our future. Names such as William Golding and Eric Arthur Blair (alias George Orwell) spring to mind.

Written by Richard P. Hayes (Dayāmati Dharmacārin)

Tuesday, January 17, 2017 at 14:25

Posted in Philosophical basis

Tagged with

One Response

Subscribe to comments with RSS.

  1. In response to: “He is a spark of Light, a Spark of Love, who has helped tens of thousands of people to expand personally, metaphysically and spiritually on their Spiritual Journey Home.” …

    I’ve often wondered why it is that I must metaphysically expand but psychologically shrink. The image that comes to mind is an imploding core with a huge gaseous expanse around it. Gurus — be they psychiatrists or spiritually enlightened beings — decree that my true self will only emerge when I peel away the mental layers in a series of one-hour, expensive sessions, and rid myself of the internal chatter that clutters through meditation, also usually in costly sessions. It seems both shrinking and expanding lighten my purse. Well, maybe I happen to like a fat brain and a skinny spirit.

    I agree with the author; we can learn just as much observing the behavior of our fellows and contemplating our own motives and actions without channelers or disembodied entities. Or demagogues. Or religious fanatics. Thoreau did it all by himself at Walden just observing nature.Make that Nature.

    Susan Steinberg

    Tuesday, January 17, 2017 at 12:58


Leave a comment